5 secrets desire download

Click Hall. Click Stair Railing to go downstairs Click Right Arrow Click Food on Table Click on Door at end of short hallway in front of you to get to the Town Map Click on School This is Ellie — Click No Click School Doors to enter school.

Click Megan and Zoe Go to Class Click Classroom Door Click on Classroom Door to Exit Town Map This is what The Book of Zohar helps us to discover. What is the difference between the first generations and the last generations? The first generations knew and observed the high wisdom; they knew how to put together the letters that Moses was given in Sinai. And we know that in the upper letters that extend from Bina, and in the lower letters that extend from Malchut, it is wise to conduct actions in this world.

They come from the upper force. I must demand of the upper force to give me letters. Letters are forms by which I turn my substance—the will to receive, the ego—into being similar to the upper force—the power of love and giving. Each letter is a new form of giving that I have built within me, and in which I am somewhat similar to the upper force.

Thus, we have a common language. Anything that people need spreads naturally in the world. The disclosure of the writings of The Book of Zohar has been accompanied by intriguing stories. The Book of Zohar has undergone many hardships, and only a small portion of the original manuscript remains today.

The writings of the Ari [Rav Isaac Luria, author of The Tree of Life], were dug out of his grave only three generations after his demise. Indeed, there is a special integration of revealed and concealed, and painful labor pangs when it comes to expanding the wisdom of The Book of Zohar. Baal HaSulam made great efforts to publish his interpretation on The Zohar, the Sulam [Ladder] commentary, and wrote as much as 20 hours a day.

When he fell asleep on his desk, it was hard to pull the pen out of his hand because his fingers were cramped around it. For lack of funds to print the manuscripts, he had to wait until he could find the resources. And once he found them, he arranged the lead letters in the printing press by himself, although he was already ill and very weak.

Still, people were afraid to open The Zohar and preferred to stay clear of it. As early as , Baal HaSulam began to disseminate the wisdom of The Book of Zohar in an effort to prevent the looming holocaust.

However, his work was frowned upon by certain orthodox circles, and within a few weeks they managed to apprehend the printing of the tracts to prevent the expansion of the wisdom.

His wish was to establish a by-weekly paper, but the paper initiative, too, was thwarted after the publication of the first issue. In the s, Baal HaSulam described the situation with a mixture of great sadness and hopes for the future: I have already conveyed the rudiments of my perception in I have also spoken to the leaders of the generation, but at the time, my words were not accepted, though I was screaming like a banshee, warning about the destruction of the world.

Alas, it made no impression. Now, however, after the atom and hydrogen bombs, I think that the world will believe me that the end of the world is coming rapidly, and Israel will be the first nation to burn, as in the previous war. Thus, today it is good to awaken the world to accept the only remedy, and they will live and exist. Whatever the case may be, within each of us is a special feeling, a kind of internal recoil from The Book of Zohar and the wisdom of The Book of Zohar, which originates in our very nature.

What separates The Book of Zohar from any other teaching is the issue of correction. The Book of Zohar talks about how we should correct ourselves, change our attitude toward ourselves and toward those around us, so it is only natural that our egos wince at that dictate.

The sages of The Book of Zohar certainly knew all that, which is why they hid the wisdom for millennia until the moment was ripe and people would really need it. They themselves were the ones who stirred the public away from it, declaring strict limitations on studying it: age 40 or above, men only, married, and only after having been filled with all the other parts of the Torah. The sages also spread rumors that The Book of Zohar could make you lose your sanity!

In previous generations, the desire to discover the spiritual world still did not awaken in the hearts of most people; hence, the wisdom of The Book of Zohar was kept hidden. However, if the desire did awaken in anyone, the wisdom was opened to that person.

In our generation, this desire is awakening in millions of people the world over, hence the wisdom is being shared openly with the public. As we mentioned earlier, the process of revealing and concealing the wisdom is not new. It actually began over 5, years ago. This is when the first human discovered the spiritual world. Many generations of humans lived before his time, but he was the first in whom the desire for what lies beyond the boundaries of this world appeared.

His name was Adam, from the words Adame la Elyon [I will be like the most high], and he was the first Kabbalist, the first person to ascend in qualities and discover the upper force.

Adam ha Rishon [The First Man] was the first to receive a sequence of sufficient knowledge by which to understand and to successfully maximize everything he saw and attained with his eyes.

During those years, the human ego is to gradually grow and bring humanity to the realization that it must be corrected, as well as to the ability to understand the correction method and to implement it. According to The Book of Zohar, angels are not winged heavenly entities, but forces acting in Nature.

Adam did not rush to the announce his discoveries to the world. For ten generations, the knowledge was quietly passed on from Kabbalist to Kabbalist until the generation of Noah. From there it was passed on through ten more generations until the generation of Abraham.

During the twenty generations that had passed between Adam and Abraham, conditions had changed. And if a person fell and died, they would not mind him. Because he wished to understand what was happening to his people, Abraham began to look into the nature of Creation. Abraham found that the ego did not intensify to separate people, but to make them unite at a higher level and discover the upper force that was causing this shift.

He tried to prevent the destruction and to explain to people how to rise above the hatred and the separation. Abraham, son of Terach, went by and saw them building the city and the tower What did they do? They each took his sword and fought one another to death. Indeed, half the world died there by the sword. He continued to circulate the wisdom he had discovered with all his might because he knew that among his contemporaries were people who were already ripe for development.

This is how Maimonides describes it: At forty years of age, Abraham came to know his Maker. He was calling out, wandering from town to town and from kingdom to kingdom Finally, tens of thousands assembled around him, and they are the people of the house of Abraham. This continued and expanded in the children of Jacob and in those accompanying them, and a nation that knows the Lord was made in the world. The book speaks not only of a single, comprehensive force, but about its entire system and subsystems, about primary and secondary forces through which that single force affects us.

The Book of Creation describes the 32 paths towards affecting the whole of reality—how these systems work, and how they cascade in hierarchy from degree to degree until they reach us and operate on us.

Abraham and his wife, Sarah, made great efforts to explain and circulate this new information. They gathered around them people who felt as they did—that this life was given to us only so that during it, we will reach a higher dimension of existence.

Those gifts are the foundations of all the belief systems that people would follow for millennia until they ripen and grow. Then, a need arose to disclose the correction method at a higher level, over the new ego. That new method was given to the group of Kabbalists by Moses, the great Kabbalist who lived at that time. The Torah is not a history book or an ethics book, as it is often treated today. Rather, it is a method, a guide, a manual for correcting the ego.

Children were born and raised by the correction method and reached spiritual attainment, too. The education of the nation was a spiritual one, and there was not a child who did not know the spiritual laws.

They checked from Dan to Beer Sheba Thus, the people lived in sensation of the upper force, in bonding and brotherly love until the ego leaped once more to a new degree, causing the loss of that sensation. This time, however, the nation was divided into two: Some succeeded in correcting the ego, but others whose intensity of egoism was greater could not. Gradually the ego intensified even among those who succeeded in correcting it, eventually causing the entire nation to lose its ability to sense the upper force.

Thus, everyone went into a concealment of spirituality. The ruin of the quality of love and giving, and the eruption of unfounded hatred, made the entire people lose the sensation of the upper force. Yet, what actually happened to Israel in that ruin was a fall from brotherly love to unfounded hatred. And yet, in each generation, there were a chosen few Kabbalists who continued to sense the Creator. Their role was to prepare the method for the time when the whole of humanity would need it—our time.

Thinkers from around the world have always come to study with the Kabbalists. The philosophers took fragments of the concepts of The Book of Zohar, and without correcting themselves developed different theories out of them. Johannes Reuchlin , a German humanist, political counselor to the Chancellor, and an expert in ancient languages and traditions, was affiliated with the heads of the Platonic Academia. Rather he received them from the Jews.

When they departed Babel, they scattered across the globe as seventy nations and developed materially. Alone, they would never have been able to perceive the notion of the spiritual. Yet, if they could not perceive it, it would contradict the purpose of Creation: to bring all the people to the level of the Creator. Hence, the contact point between Israel and the rest of the nations had to be recreated.

That process unfolded by intensifying the ego within Israel, after which the people declined from their degree and scattered among the nations. How was this done? The people of Israel sank into egoism and corporeality similar to the other nations, so now there was common ground between them.

However, we must keep in mind that within the souls of Israel, the spiritual seed had already been sown. While they were in exile, Israel avoided physically assimilating with other nations; yet internally, the mingling did indeed occur.

Thus, the desired spiritual result was achieved and sparks of the souls of Israel now permeate the nations, allowing them to join Israel in the process of general correction. In total, Israel experienced four exiles in which such mingling between Israel and other nations occurred. It was written in Aramaic and contains depictions of all the states that humanity is destined to experience until the end of the general correction.

Although The Zohar was written prior to the departure of Israel into exile, The Zohar states that the book will be discovered only at the end of the spiritual exile and in fact, facilitate its end.

In the 16th century, some 1, years later, the Ari appeared in Zephath. The Ari used a scientific, systematic approach to detail the correction method that The Zohar presents through intimations and allegories. The writings of the Ari include descriptions of the structure of the upper world, and explain how one should enter that realm of reality.

A more developed ego yields a keener perception, and there were few such egos at that time. Following the Ari, Kabbalists craved that the wisdom of The Book of Zohar be known, as is evident from their words: The wisdom of The Book of Zohar makes the fool wise. Also, one who did not see the light of this wisdom has never seen lights in his life, for then he will understand and learn the meaning of His uniqueness, blessed be He, and the meaning of His governance Indeed, this the fruit of the exile, that Israel have forgotten this path and remained asleep, immersed in their slumber, not paying attention to it And we are here in the dark, as the dead, verily as blind searching the wall.

It is unbecoming for the upright to walk on this path, but on the contrary to open blind eyes. The generation was not fully ripe. Only today are people gradually beginning to rid themselves of the stigmas and realize that The Book of Zohar is not mysticism, magic, charms, magic cures, or blessings for a good life in this world.

The emptiness and the gap that has appeared in our generation toward corporeal life and the cravings for something new and fulfilling have brought us to a point where we are finally able to understand the value of The Book of Zohar. Here lies a method that elevates one to another level of existence—the level of the upper force. That ripeness proves that our souls have awakened, that they have reached an entirely new level of development. This degree allows for, or better put, necessitates the revelation of the wisdom of The Book of Zohar to the entire world.

Humanity has come into a comprehensive, existential crisis and deadlock. From this state, the need for a method to correct the ego becomes clear, and many people wish to perceive what in the past was perceived by only a few. This is the reason why the correction method is being exposed today in full. Like the Shofar, whose voice travels a great distance, the echo of the wisdom will spread all over the world.

However, at the time, not a single nation was willing to take it because humanity still did not need it. Now the days are near when all will know and recognize that the salvation of Israel and the salvation of the entire world depend only on the appearance of the wisdom of the hidden Light of the internality of the secrets of Torah in a clear language.

This wisdom bridges over mentalities, character, age, and socioeconomic differences. From all over the world, tens of thousands of people gather each year in many different places in the world for conventions of The Book of Zohar studies. There is hardly a country in the world without a representative. In these conventions, everyone bonds with brotherly love for the purpose of discovering the Creator, proving de facto the truth in the words of the prophets and Kabbalists of all generations.

When the Children of Israel [those who aspire Yashar El straight to God ] are complemented with the complete knowledge, the fountains of intelligence and knowledge shall flow And in all of them, Israel return to the Creator, and the virgin of Israel, Malchut, returns to her place at the set time.

But now, in the last exile, it is not so. She will not return as in the other exiles. When that time was through, the queen would immediately come and return before the king. This was so once, twice, and thrice. Instead, I and all my household will go and seek her. Finally, the king held her in his arms, raised her, and brought her to his palace. And he swore to her that he would never part from her again and will never be far from her.

It is similar with the Creator: every time the assembly of Israel were in exile, she would come and return before the King. But now, in this exile, it is not so. Rather, the Creator will hold her by the hand and will raise her, appease her, and bring her back to His palace. They wished to return to the spiritual degree that was held while still in exile. Today, however, everything is ready for redemption, yet Israel has no desire to rise.

Why is it so? In the last exile, there was such intense egoism in Israel that they had neither a way nor a will to come out of it. Like the queen, Israel now lies in the dust, immersed in corporeality as though hypnotized, living like zombies.

In truth, the world is filled with light. If Israel only opened its eyes a little, they and the world would discover it. But for now, dust fills their eyes. I have a home, I make a good living, I can afford to travel, to enjoy myself, I have friends, yet something is missing.

Compared to them, our lives are lives of kings, yet they are tasteless. If we open that door we will discover heaven. In truth, the King has already come to the Queen, The Book of Zohar has already been revealed, the King is here and He already wishes to raise the Queen out of the dust. Otherwise, there are Klipot that hide and block the truth in the words of the Holy Zohar. For thirteen years they prepared themselves for the writing of the book that would change the face of history.

The years passed and Rabbi Shimon and his son completed the correction that they had to complete and came out of the cave. This is how I am arranging you: Rabbi Aba will write, Rabbi Elazar will learn verbally, and the rest of the friends will speak in their hearts. He was the only one who knew how to write the words of his teacher in such a way that they would be both revealed and concealed. When one of the Kabbalists of Zephath bought some fish in the market, he was astounded to discover the contents of the text of The Zohar on the wrapping paper of the fish.

The Book of Zohar that we have today is only a small part of the original because much of it was never retrieved. The pieces that were found and compiled into The Book of Zohar that we have today were passed on secretly among Kabbalists from generation to generation until early in the 14th century. At that time, the widow of Rabbi Moshe De Leon inherited the manuscript from her husband. Baal HaSulam explains that the generation of the authors of The Zohar was the only generation in which the desired wholeness had been attained, that is, all spiritual degrees.

And because our generation should achieve the same perfection, it has been given the chance to unlock The Zohar. Prior to the days of the Messiah, it is impossible to be granted all degrees. An exception is Rashbi and his generation, the authors of The Zohar, who were granted all degrees in completeness, even though it was prior to the days of the Messiah. This is why his composition made such a great impact in the world, since the secrets of the Torah in it occupy the level of all degrees.

And then, all the bounty in the world will be in your hands. Other commentaries have been written on The Zohar, but the Sulam commentary is the only one that is complete. The Sulam, as its name Ladder implies, is the only one that can lead us to perfection because Baal HaSulam attained all degrees from which the authors of The Zohar wrote the book. He connected to them and interpreted The Zohar for us from that level. The Sulam commentary adapts The Zohar to the souls that are appearing in the world today.

Thus, our souls can face the Zohar, the brightness, the upper light, so that it reforms us and brings our souls back to bonding, a bonding in which the Creator appears. Building the middle line is our whole world, and this is where our free choice lies. Baal HaSulam directs our vision, our approach, and our sensations so that the words of The Zohar will pass through us in the middle line, the golden path.

The language of The Zohar is filled with seemingly corporeal allegories, which the Sulam commentary interprets. The Sulam helps us perceive The Zohar more elaborately so that we feel that the text is close to us. Baal HaSulam also translated The Zohar from Aramaic into Hebrew, divided The Zohar into paragraphs and essays, and added interpretations, introductions, and introductory explanations. All that is left for us to do is to climb the rungs of the ladder from our world to the world of Ein Sof.

Acknowledgement of Spiritual Leaders of the Writings of Baal HaSulam Baal HaSulam made it so that if an ordinary person were to walk in his path, he would be able to discover the Creator.

Rav Yosef Chaim Zonenfeld How glorified is the day when the bright light has appeared before us, the Sulam commentary on the Holy Zohar The role of The Book of Zohar as a means to reveal the Creator is the thing that was hidden, and that is now revealed. The Sulam commentary opens before us the ability to correct ourselves and to discover the Creator. And because he concluded thousands of years of concealment of The Book of Zohar, these and other acknowledgements35 soon appeared. Baal HaSulam, Letter no.

Each generation adds a link to its former, and thus the wisdom evolves. Moreover, it becomes more suitable for expansion in the public.

The experience accumulated through teaching different people in different countries, and through different mediums, has brought us to a decision that was not easy to take—to slightly change the typesetting of the text for the contemporary reader. We learned that in its original setting, The Zohar was approachable only to very few, due to an archaic structure and the unfamiliar use of bold letters or different fonts. As a result, The Zohar remained inaccessible to most people.

The difficulties in reading made many readers leave the book and thus deny themselves the correction of their souls. After much hesitation, we have come to the decision that because of the necessity to bring The Zohar closer to all, we must rearrange the original text of Baal HaSulam. We did this with the greatest care, without removing anything substantial, changing only the appearance of the text, not its content.

At times, Baal HaSulam wrote his commentaries in between the words of The Zohar, and at times he added broader explanations after the words of The Zohar. Our experience has shown that while reading in The Zohar, it is best to include the text of The Zohar, the Sulam commentary that is in The Zohar itself, as well as the Sulam commentary after the words of The Zohar.

Hence, to make it easier on the reader to read the text smoothly, we unified the texts. First comes the original text of The Zohar, which is almost entirely in Aramaic [and hence will be left without translation], followed by The Zohar with the Sulam commentary, and finally, Zohar for All, which is what we did to make the source—the light that reforms—closer to you.

Then He was corrected in His corrections, decorated in His decorations, and created this world. And then, everything that exists in this world was before Him, at the time of creation, and was established before Him. Even all the souls of people, before they come to the world, are engraved before Him in the heaven, in the very same form they have in this world. And all that they learn in this world, they know before they come into the world Upon the creation of the souls, while they are still above, before they come down to this world under time, they are in the eternity, above time, where past, present, and future exist as one, as is the nature of eternity.

It follows that all the deeds that the souls do one at a time, when they come into this world, they will be there at the same time. This is the meaning of what is written Item 95 , Kol inun nishmatin, etc. This is the breaking of the vessels. Finally, the Creator desired to create this world, and consulted with the Torah, the middle line. And then, everything that exists in this world was before Him at the time of creation, and was established before Him.

Even all the souls of people, before they come to the world, are engraved before Him in the heavens, in the very same form they have in this world. Upon the creation of the souls, while they are still above, before they come down to this world under time, they are in eternity, above time, where past, present, and future exist as one, as is the nature of eternity.

It follows that all the deeds that the souls do one at a time, when they come into this world, will be there at the same time. As you can see, we tried to break down as many of the barriers that separate The Zohar from the people and offer a slightly briefer and easier version to read. If you can be assisted by Zohar for All to grow accustomed to The Book of Zohar, and then move to the Sulam commentary itself, our work will have been like a ladder to the Ladder commentary.

The great spiritual questions, which used to be solved only by the great and the excellent, must now be solved on different degrees for the entire nation, to lower exalted and sublime matters from the height of their tower to the depth of the common and ordinary.

This requires tremendous and great richness of spirit along with constant, regular engagement, for only then the mind will expand and the language will be made clearer, to the point of expressing the deeper matters in a light and popular style to revive thirsty souls. I am sitting here, bewildered, with my thoughts confused, for no cure has been found to the ruin of our Temple, which has been in ruin for 1, years now.

We have come to the end of our rope, yet the Messiah has not come. It is known that in each generation when the Temple is not built, it is as though it was ruined in that generation. And the spirit of the Messiah departs, the holy spirit, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord.

They engage in Torah to receive many rewards, as well as to be heads of seminaries. After all, your law, too, is but stories of worldly vanities. Thus, woe unto them from the affront of Torah. They do not engage in the wisdom of The Book of Zohar, which gives glory to the Torah, and they extend the exile and all the evils that are about to come upon the world. This tale in the Torah is the clothing of the Torah, and one who thinks that that garment is the actual Torah, and there is nothing else within it, his spirit will be cursed and he will have no part in the next world.

Moreover, there are commandments and laws within them that reason cannot tolerate. Redemption Depends on the Study of The Book of Zohar Had we engaged in the wisdom of The Book of Zohar, redemption would have drawn closer, for everything depends on the study of this wisdom, and avoiding to engage in it delays and hinders the building of our Temple. Rather, one must engage as much as one can in the secrets of Torah and the wisdom of The Book of Zohar, for there is no pleasure to the Creator in all that He has created, except when His children engage in the secrets of Torah, to know His greatness, beauty, and virtue.

But in the last generation, this wisdom will be revealed and become known, and they will understand and perceive the secrets of Torah that our predecessors did not attain. The very purpose of the wisdom of The Book of Zohar is to teach us how to develop our own tools so we can perceive that field of higher information. This can be done only if we change within; hence, when we change, we ourselves become like that field, and thus like the Creator. There is nothing simpler than that.

The field is here, around us, yet we are blocked; we are not receiving it. Actually, one who attains contact with Him attains only the awareness. It is as though one has a treasure in his pocket, and he does not know it. Along comes another who tells him what is in his pocket, and now he really has become rich. This is how we are in this world.

This is how we are, living in our world, oblivious to the fact that there is a vast world around us, enlightened, expansive, and beautiful. This is where Kabbalists—those who have already awakened from the dream to reality—are found.

The Raiah Kook, Lights of Faith, p 67 The Book of Zohar is being revealed to explain to us how to perceive reality correctly, and it is not at all a coincidence that science is also signaling that reality is far broader and richer than we can currently perceive. Also, when we examine other animals, we see that their perception of reality is different from ours.

Bees, flies, bears, frogs, snakes, and even cats and dogs, which live near us, perceive reality differently. Seems not. It just got released on Steam today. Episodes 1 - 12 and other DLC included. Why can't these people just release it upon completion for a one time payment? I can't go to the second episode what am i supposed to do rn it just stops at day InfiniteOne days ago. Hi, can someone please let me know if there is a version of this game available for Android?

Well there be a Android version? When is the next update? The dev isn't updating the itch version. Please tell me there is an android port in the patreon version?

No idea what is included in the elite version though. Same problem here Mac. Would like to have this on android apk. Nohwun days ago. AtlHawksFan days ago. Where can I get the rest of the episodes? I see these same type of models everywhere, what software did you use and was it free? Looks like DazStudio renders to me. Detroin 1 year ago.

I can't find those papers in day 4, please help :. Angelgtz20 days ago. I downloaded it but, how do I get it to run can you pls help. Is there an option somewhere to buy the full version without becoming a patron?

Didn't this game has 10 or more episode or something? Deleted post 1 year ago. Deleted 1 year ago. Deleted account 1 year ago. Can you make more episodes pleas there are very nice? THAT would be sweat!!! Ulfan 1 year ago. How to get menu bar when hide menu bar in the game in android Sometime I'm not able to save and load the game So pls reply me gave a better solution.

Jiggen 50 days ago. Press the [Esc] button. DaCoLo 35 days ago. Jiggen 34 days ago. Might be double tap on screen or the back button. Buy now—and like last time, stay tuned too! One more enticing new title from our friends at Kagura Games will be joining this bundle when it releases! Anyone else find the game responds slowly? As in advancing the text, opening the menu, saving etc. Often times it seems to take multiple clicks to work, with sometimes me needing to wait a few seconds before trying to click again.

Once it registers the click it seems to work normally